In response to an article published by Annahar on Nov. 15, 2014 and titled My father raped me, so I became a homosexual

In Nov. 2014, the Lebanese Medical Association for Sexual Health sent a letter to the editor in response to an article published by Annahar on Nov. 15, 2014 and titled My father raped me, so I became a homosexual

Dear Madame/Sir

My name is Hossam Mahmoud. I am a psychiatrist and a board member of the Lebanese Medical Association for Sexual Health (LebMASH), which was founded over two years ago with the aim of advancing sexual health for all people in Lebanon, particularly LGBT people. I am writing to you with concern, and honestly, disappointment, after reading the piece اغتصبني والدي فأصحبت مثليّة by Ms Viviane Akiki that appeared on Annahar website on November 15, 2014. As an Association for Sexual Health, we are concerned about several aspects of the article:

1- The article insinuates that being raped as a child is linked to becoming homosexual as an adult. The article even consults with Ms Farah Moukaddam for an “expert opinion” to support this argument. Unfortunately, the linkage between homosexuality and sexual abuse as a child is inaccurate and misleading. There is no scientific evidence linking sexual abuse with homosexuality. Research has not been able to discover the origins of homosexuality or of heterosexuality, for that matter. Similar to left-handedness and other human attributes, homosexuality is likely manifested due to a mixture of genetic, biological, and environmental factors.

2- The article seems to imply that homosexuality is a reaction to a trauma, and that homosexuality itself is an illness caused by such trauma. Responsible journalism would require attempting to get a second opinion or an alternate narrative to homosexuality, and sexuality at large. We are attaching with this letter the position statement of the Lebanese Psychological Association regarding homosexuality. It clearly states that homosexuality is neither a mental nor psychological disease in itself, and therefore, requires no treatment. LebMASH fully supports and endorses the position of the Lebanese Psychological Association regarding homosexuality.

3- The article fails to provide resources for survivors of rape and incest to seek help and support for the actual results of such trauma. Such consequences include post-traumatic stress disorder, anxiety, depression and physical conditions.

We would like to emphasize that we regard Annahar Newspaper with a lot of respect, which is why we are concerned about such an article appearing in your newspaper. We hope that future articles at Annahar would aim to conduct more scientific research when it comes to issues of trauma, sexual health and mental health, in order to avoid exacerbating current myths and misconceptions that are widespread among the public. The board members of LebMASH, including myself, would be happy to make ourselves available to answer any scientific questions regarding this article or future articles.

Sincerely,

Hossam Mahmoud, MD MPH
LebMASH

Homosexuality is not an illness, Lebanese scientists decide

Homosexuality is not an illness and cannot be ‘cured’, two leading Lebanese mental health organizations have agreed in a landmark ruling. The Lebanese Psychiatric Society (LPS) and the Lebanese Psychological Association (LPA) declared that gay people could not be treated as it was not abnormal, the first time scientific organizations had made such statements in the Arab world.

Anal tests for homosexuality are not useful in assessing someone’s sexual orientation or behavior and can be harmful physically and psychologically

The Lebanese Medical Association for Sexual Health (LebMASH) has recently learned that a Forensic physician in Lebanon, Dr. A. M. has conducted anal tests on several individuals to determine their sexual orientation.

LebMASH is extremely concerned to hear that this practice, “the anal test”, continues to take place in Lebanon especially given that:

  • This test is antiquated and does not yield any useful information about a person’s sexual orientation or behavior.
  • This test can be harmful physically and psychologically to the person receiving it.
  • The order of physicians in Lebanon banned this test in an official Memo in 2012.
  • The test is unethical, violating a major component of the Hippocratic Oath: non-maleficence or first, do no harm.

Before we discuss the anal test itself, it’s important to understand that male homosexuality has three different aspects to it:

  1. Sexual orientation: the sexual and/or emotional attraction to another person of the same sex and the desire to be with this other person.
  2. Sexual behavior: the actual sexual acts that involve two men and can include kissing, body contact, oral sex, mutual masturbation, anal stimulation, and anal intercourse.
  3. Sexual identity: identifying socially as being homosexual or gay.

A person can have a homosexual sexual orientation but not engage in sexual behavior with other men and without identifying as gay. Another person can have a homosexual sexual orientation and engage in sexual behavior with other men but not identify socially as gay. And finally, a person can have homosexual sexual orientation, engage in sexual behavior with other men, and identify socially as being gay.
The so-called anal test for homosexuality involves the insertion of a metal object into a man’s anal canal through the anus allegedly to find out if this person is homosexual. Homosexuality, just like heterosexuality, is a very complex construct and can’t possibly be determined by a simple test.

The only “medical” reference to the use of the anal test in relation to homosexuality is a paper published by a French medico-legal expert named Auguste Ambroise Tardieu back in 1857. Tardieu claimed that “chronic sodomites” have certain specific penile and anal physical characteristics that are unique to them.

Today, over 150 years later, we know that what is mentioned in Tardieu’s study is not true. Adult men who engage in consensual anal intercourse do not have any permanent penile or anal characteristics that are unique to them. Therefore performing an anal test on them is futile.

The anus is the external opening of the anal canal, which is the terminal part of the human colon. The anus has 2 sphincters: the internal anal sphincter that is an involuntary muscle and the external anal sphincter that is a voluntary muscle (i.e. can be opened and closed at will by the person).

If we examine the report of Dr. A. M. more closely, we can see in more details how misguided he is about both normal anal anatomy and homosexuality. In his report, Dr. A. M. mentions that there was “no evidence of accumulation, tear or redness”. Normal homosexual anal intercourse between two consenting adults does not lead to “accumulations, tears or redness”. Even if there was evidence of any of these findings on an anal exam, these findings can be attributed to a number of medical conditions such as an anal abscess, an anal fissure, constipation or hemorrhoids all of which can cause changes in the anal mucosa.

Dr. A. M. also mentions in his report that “the anal sphincter is functioning normally”. Adult men who engage in consensual anal intercourse, even if it is on a regular basis, do not have abnormalities in the functioning of their anal sphincters. The anal sphincters have the natural ability to expand when needed (for example to receive anal intercourse) and return to their normal size and tone afterwards. This is seen every day when passing a bowel movement. The internal anal sphincter relaxes naturally and the external sphincter is voluntarily relaxed to allow for defecation. However, following this, both sphincters return to their normal tone and functioning.

Performing an anal test on someone to find out information about someone’s sexual orientation or behavior is not only futile, but can also be very harmful physically and psychologically.

Physically, inserting a metal object into an anal canal in an uncontrolled location such as a police station can place the person at risk for infections such as Human Papilloma Virus (HPV) and Hepatitis, to mention a few. Inserting an object as small as a finger into one’s anal canal by a Forensic doctor can cause excruciating pain and/or tears, even for someone who regularly engages in anal intercourse. The difference is that when engaging in normal anal intercourse, the individual has the chance to gradually and voluntarily relax the anal sphincters, as well as many muscles that exist in the perineal area, in order to receive anal intercourse, that is perceived as pleasurable by this individual. On the other hand, and similar to being raped, inserting an object as small as a finger into someone’s anal canal without their consent and without giving them the chance to gradually relax their muscles will lead to the opposite scenario, i.e. to further contracture of the anal sphincters and perineal muscles, and therefore will lead to severe pain and possible injury.
Psychologically, subjecting someone to this anal test discussed here can lead to severe psychological trauma similar to the trauma that individuals can endure after being raped. In addition to the shame and humiliation, the individual subjected to this cruel procedure is at risk of developing Post Traumatic Stress Disorder (PTSD) and possibly sexual dysfunction by being unable to receive normal consensual anal intercourse or even anal stimulation in the future.

LebMASH calls on the Lebanese Order of Physicians (LOP) to take responsibility for the actions of one of its members by enforcing disciplinary measures on Dr. A.M. to reinforce LOP’s ban on these tests issued on Aug. 7, 2012.

LebMASH reiterates its position regarding homosexuality being a normal variation of human sexuality and therefore not a medical or psychiatric condition that requires diagnosis or treatment.
LebMASH is happy to provide LOP members and especially to Dr. A.M. cultural competency training and consulting for issues related to sexual orientation and gender identity.

LebMASH urges the LOP to issue an official statement, similar to those issued in July of 2013 by the Lebanese Psychiatric Society and Lebanese Psychological Association, asserting that homosexuality is not a disease and that homosexuality is a normal variant of human sexuality.

We also call on the law enforcement agencies in Lebanon to abide by Lebanon’s commitment to the Universal Declaration of Human Rights, especially Article 5 the part relating to humane treatment of people in custody. We call on those agencies to respect people’s right to the integrity of their bodies.

LebMASH calls on lawyers and judges to stop using Article 534 of the Lebanese penal code to criminalize homosexuals since the sexual act between two consenting adults of the same gender is not “against nature.”

LebMASH at AUB: Clinical Approaches to Lesbian, Gay, Bisexual and Transgender (LGBT) Patients

On the 31st May, 2014, the Lebanese Medical Association for Sexual Health (LebMASH) held a 5-session medical conference on health needs of LGBT (Lesbian, Gay, Bisexual and Transgender) individuals in Lebanon, in the West Hall of the American University of Beirut (AUB). The day commenced with an introduction by Dr. Faysal El-Kak, a senior lecturer at the Faculty of Health Sciences at AUB. Drs. Hasan Abdessamad, founder and current president of LebMASH, and Omar Fattal, co-founder and executive board member of LebMASH, presented on the topic. Dr. Nesrine Rizk, AUB instructor of infectious diseases, gave an elaborate talk on sexually transmitted diseases (STDs). The session lasted throughout most of the day and was followed by a Q&A session with strong interaction from the audience.

LebMASH at USJ: Homosexuality Seen by the Professionals

Chaired by Dr. Sami Richa, head of psychiatry at the university, and Father Michel Scheuer, head of the university’s ethics department, the talk was the first time that the subject of sexuality and gender identity had been broached within the Jesuit-run university. In his introductory address, Dr. Richa explained that the goal was to understand the problems of the LGBT (Lesbian, Gay, Bisexual and Transgender) community, being a medical subject of great importance. The talk was attended by over 100 people, including many medical students from the university and members of the public.

Lesbian, Gay, Bisexual, and Transgender (LGBT) People in Clinical Services

The Lebanese Medical Association for Sexual Health (LebMASH) and The Youth Sexual and Reproductive Health Project at the Faculty of Health Sciences at the American University of Beirut held a full day CME activity on LGBT people in clinical services at the Bathish Auditorium in the American University of Beirut on May 31st, 2014.